As the Dead Goats Writhed
How do you know if you’re insane? This may sound weird, but I really hope I am. I might be the first person to ever write those words. Maybe it was just the phantasmagorical imaginings of a diseased mind because what I believe I experienced was horrific beyond measure. This is very difficult for me, to write this, putting what happened into words. But I will try before I slip off into peaceful oblivion, a departure which will be brought about by my own hand. Where do I begin? How do I relate the details of a memory that still claws and tears at my psyche? I guess I’ll begin with its location, set the stage if you will, because understanding the town of Hudspeth would be the best means to understanding the horror.
Nestled near the Redwood Forest in a pastoral valley by the mouth of the Eel River, Ferndale is a town proud of its heritage with its well-preserved Victorian-era architecture. But just a few short miles west of Ferndale, off of Centerville Road, lies the seaside village of Hudspeth, a bleak, gray town trapped under a perpetual layer of dense fog. Unlike Ferndale, this small community, with a population of about 500, has weather-beaten, ramshackle Victorian homes that line its wide streets like headstones in an Old World graveyard. Curled and peeling blue/gray paint, flakes off and falls from the exterior walls of the houses like dry autumn leaves from deciduous trees. Flapping in the raw, salty air, large blue tarps, tied down with ropes and bungee cords, adorn the steepled multi-faceted roofs. There’s only one small general store in Hudspeth, located near the center of town, a run-down motel near the beach, a dive bar (that even Charles Bukowski wouldn’t frequent) and an old single-pump gas station, like something out of the 1950s, on its eastside. The crude inhabitants of this dreary town seem not to own cars or tucks but instead ride around on three or four-wheel all-terrain vehicles, some with shotguns strapped to their backs. These are hard folk, known for their illegal pot grows in the hills to the southeast of town, and meth labs in shacks in their backyards. The California Highway Patrol and the Humboldt County Sheriff’s Department tend to avoid Hudspeth, only daring to venture within its limits when a meth lab explodes, or a murder goes public.
Truth be told Hudspeth wasn’t always a depressing shithole. Early in its history, it was a prosperous seaside town, named after its founder, Jacob Hudspeth, and populated by those elites of Humboldt County who obtained their fortune from logging. In the 1870s and ’80s, using local wood, they built elegant, asymmetrical homes, two or three stories tall, with steeply pitched, octagonal towers, and large wrap-around porches. Where the other coastal towns in the county, such as Eureka and Arcata, were known for being notoriously rowdy ports, Hudspeth retained a quaint, genteel reputation. That was until 1885 when Absolom Gibbous came to town.
Little is known of the origins of Absolom Gibbous. Some said he was an English lord because of his accent, while others claimed he was simply a fraud and/or a mad man. One thing is clear, though, after his arrival, the town would never be the same for he infected Hudspeth like a slow fatal virus. At first, the townsfolk were intrigued by the British gentleman with the intense blue eyes, large dark mustache, fine tweed suit, and bowler hat, who purchased a newly built Queen Anne style home on the northwest corner of Whipple and Phillips streets. But that soon changed when rumors arose that he was performing strange, malevolent rituals in his basement. How the rumors started, no one is sure, but they grew after he was seen bringing poor local Wiyot Indians into his home, people no one ever saw leave. Then, over the period of six months, six limbless bodies of adult male Indians were discovered east of town at different points along the banks of Russ Creek. It was just a matter of time before the Humboldt County sheriff arrested Gibbous, but he was soon released after a thorough search of his home revealed no incriminating evidence. The only thing the authorities took of any note was a book, an ancient leather-bound tome of dark, clandestine knowledge called The Arcana Diabolicus, which the outraged Gibbous instituted legal proceedings to recover. A case which he won.
Soon after the hubbub of the murdered Indians died down — which didn’t last long for Humboldt county has a long sordid history when it comes to relations with its indigenous peoples — Gibbous had his relatively new home torn down and in its place, a massive estate was erected of a similar Queen Anne design, the largest in the county. With its decorative woodwork, steep, gabled roofed towers and turrets, and shapely bay windows of stained glass, it was not unlike other mansions of its day. Except for the fact it was painted black, entirely black. But how Gibbous acquired his sudden wealth, no one could say. It was whispered in some circles that it came about with the aid of The Arcana Diabolicus and its black magical rites.
Five years after Gibbous Manor was completed, on May 1st, 1894, the remains of Absolom Gibbous were found, torn to pieces, in the empty basement of his home. It was said that there were hundreds of bloody chunks, the largest pieces weighing no more than a pound, strewn about the floor, walls, and ceiling. The only way they knew that it was truly Gibbous was the fact they found his upper lip and his mustache. And from that day forward a strange fog blanketed the town, never to subside.
And this brings us to why we dared to venture to the town of Hudspeth on that late April morning of 2019.
“What the fuck is he doing on this trip?” said Olivia for about the tenth time as she stared back at me from the passenger’s side front seat.
“How many fuckin’ times are you gonna say that?” Evan said.
“I’m serious. Why’s he with us?” Her almost black eyes shot ebony beams of cold hate.
“You’ve been saying that ever since he got into the car . . . four fuckin’ hours ago!” Evan said as he took the Fernbridge/Ferndale exit off of Highway 101. “I already told you why, and I’m not saying it again! I should’ve left your ass back home.”
I looked out the window to my left to avoid Olivia’s glare. Those cold eyes were beautiful, though, even while they seethed with hatred. Trust me, I would never have gone anywhere with these two together. Evan alone, yeah, but with her? No. I was on this little excursion because . . . it was my fucking idea! Evan and I shared a common love of the arcane and nobody knew the story of Absolom Gibbous better than I did. I even wrote a book about him titled The Redwood Mangler: The Story of Absolom Gibbous. But even though I wrote that book, I never bothered to go to Hudspeth, all my research was done online (You know, there’s just something about tweaker rednecks with shotguns). But after getting a private message from an anonymous admin on a Facebook page dedicated to the Gibbous Manor (yes, it’s still standing) stating that they were starting private tours of the house, well that was just too good to resist. So I let Evan know and he was just about as excited as I was.
My history with Evan goes way back, almost twenty-five years, since grade school. I think our shared love of the occult began with horror films and literature, which did, in a not-so-strange way, lead us to an interest in magic and magical books and grimoires. Between us, we bought The Book of the Law, The Grand Grimoire, The Lesser Key of Solomon, The Book of Abramelin the Mage, The Hermetica, The Grimoire of Pope Honorius, and the many volumes by modern Black Magician, Michael W. Ford. Then came the items: pendants, crystals, candles, sculptures, and statuettes (Baphomet was popular with us) along with animal and human skulls. Originally the human skulls we ceramic, but that wasn’t enough for us. We wanted the real thing, so we went out to the old run-down pioneer cemeteries in the foothills east of Sacramento and, in the dark of night, went digging. Besides skulls, we took other items from the moldering graves such as old pocket watches, cufflinks, and such. It got to the point where we had nine human skulls between us, some painted, some polished, and some with the skullcaps sawed off to be used as ritualistic drinking vessels.
It was during this enthusiastic search for all things sinister that I met Olivia. She worked at Lilith’s Grotto Bookstore in San Francisco. She sold me my copy of The Lesser Key of Solomon. Damn, she was hot. Black hair in a short bob cut, big dark brown eyes, Satanic pendants, and she always wore an oversized biker leather jacket no matter what the weather was like. I was smitten. I asked her out on the spot, which failed, but I wasn’t about to give up. Every time I went into that store I asked her for a date until finally — I think it was the fifth time — she said yes. We became an item, and it was perfect for about six months. Then I fucked her sister. That’s why she ended up with Evan, to get back at me. Evan never really had much luck with the women. It wasn’t that he was ugly or anything like that. The fact is he can be a bit awkward at times. He asked me if it was okay that he date her. I said sure (because I deserved it) and the rest is history.
We drove into Ferndale and stopped off at a diner for lunch. The cold stares from Olivia continued. Ferndale is a beautiful town. It’s amazing how they keep those old Victorians looking like new. Hudspeth is the complete opposite. Only a few miles away, but worlds apart.
When we got back into the car I sat behind Olivia so that way it was harder for her to stare at me, and we headed west on Centerville Road. Soon we drove into a fogbank, thick and billowy. Evan slowed down and put on the headlights. I felt an excitement well up from deep in my gut. It was true, but how could it be? It made no sense. Sure, the Northern California coast was known for its fog, but a never dissipating fogbank? A few short minutes later we spotted a road sign: Hudspeth, pop. 500. Soon we passed the old gas station before making a right, heading north on Barlow Road. I noticed that the fog wasn’t as thick in town, thus allowing us to get a better look at the homes and their dilapidated condition. This is also when we encountered our first ATV and armed redneck. He came up on our left. He was bearded, gray, with a thick brown coat, hoodie, and camo pants, but without the shotgun on his back. Instead, he had what appeared to be a .45 on his hip. He made a gesture with a gloved hand to pull over. Evan did and put down his window.
“Where you folks headed?” said the man in a friendly tone, a stark contrast from his rough attire.
“We’re here for a tour of the Gibbous Manor,” said Evan.
The man looked into the car to get a better view of its occupants before pulling a flip phone from his coat pocket.
“Deb, we got three folks here for a tour of the Gibbous house . . . ” He paused, listening, then, “Two guys and a girl.” A pause, then, “Yeah, that’s what I thought, too. Talk at’cha later.” He closed the phone and put it back in his pocket. “Go up here and make a right on Whipple,” he said pointing. “You can’t miss it.”
“Thanks,” said Evan.
“My pleasure,” the man said with a nod, then drove off.
“That was . . . interesting,” I said. “Not what I would have expected.”
“Yeah,” said Evan. “I guess they want tourists. A few extra bucks for the town’s coffers.”
As we headed down Barlow, I noticed something about the town — there were no trees, no bushes, no kind of flora but old dried grass about a foot high. Two blocks up we made a right turn and instantly we spotted the house, about fifty yards up and on our left. It was huge, it was black, and it looked like new. With its well-trimmed green hedges, it was quite a contrast from the rest of the town. It was as if the Gibbous Manor had sucked all the vital energy out of its surroundings in order to retain its pristine condition.
“Wow . . . ” said Olivia, something else had finally got her attention beside her hatred for me. She pulled out her phone and began taking pictures.
Evan pulled up and parked. There were no other vehicles around. After getting a good look at the place, I noticed that it wasn’t as creepy as one might imagine.
We got out of the car and as we walked up to the black, wrought-iron gate that surrounded the place, a woman came out the front door.
“Greetings!” she shouted as she hurried down the steps. She was small, thin, and blond, wearing a thick blue coat, and a pair of tight designer jeans (that were probably popular back in 1985) tucked into a pair of white cowboy boots. “Hi, I’m Deb!” she said with a smile as she opened the gate. I couldn’t tell how old she was. She could have been anywhere between forty and seventy, she just had one of those faces with its creased, weathered skin and thin lips with those vertical wrinkles women tend to get around the mouth from smoking too much. We gave her our names as she shook our hands, then she graciously escorted us up the steps, across the wide, covered porch, and into the Gibbous Manor.
As we entered the foyer, the first thing I noticed was how airy and wide open it was. It had none of that gothic “haunted house” vibe to it. Also, the interior was fully furnished with items that looked to be from the 19th century but were in meticulous condition. The ceilings were high, with hunter-green and burgundy wallpaper of vibrant decorative patterns covering the walls. Before us and to the right was a staircase made of intricately carved dark hardwood, highly polished, and beyond the stairs and to the left could be seen the entrance to what had to be the Great Room, scarlet curtains gracing its wide entrance.
“This place is amazing,” I said. “Do you have many tourists?”
Deb smiled. “Nope. You’re the first. All ’cause of that book you wrote.” She nudged me with a bony elbow.
“Really? You’ve read my book?” I said, taken aback.
“Of course! Everyone in town has!” she said with a smile that seemed somewhat forced.
“Mind if I take some pics?” Olivia said, holding up her phone.
“We prefer you didn’t,” Deb said as she shook her head. “Truth is I would like it if you gave them phones to me and
I’ll return them after the tour.” She held out her hand.
Olivia’s brow furrowed. “Okay,” she said as she slowly handed over her phone.
“It’s no big deal,” Evan said as he did the same.
“Why can’t we take pictures?” I said as I, too, handed over my phone.
“It’s on account we haven’t ‘officially’ started tours of the place yet and we kinda wanna keep up the mystique,” Deb said.
I shrugged. “Okay.”
Deb smiled. “Good. Now, folks, let the tour . . . begin!”
We followed the small, bony woman with the stringy dyed-blond hair through the mansion as she related information in a very flat, rote manner. Something was off, weird. Maybe it was because we were the first to take the tour, I don’t know.
Soon we found ourselves in the library: massive hard-wood desk, bookshelves with leather-bound volumes lining the walls, purple curtains on high, stately bay windows, and before one of those windows, a podium. And on that podium sat a book, a large book, and it lay open.
I pointed. “Is that what I think it is?” I said.
Deb nodded slowly, her eyes wide. “You can get a closer look, just don’t touch it.”
I stepped up to the podium. The Arcana Diabolicus, in all its glory. Originally hand-written in Latin by the mad Celtic monk, Peregrinus in the 9th century, this volume appeared to be a copy of the first printed edition, circa 1620. Evan came up beside me.
“Holy shit,” he said.
“Yeah,” I said.
“We had a copy at the bookstore,” Olivia said as she too walked up to where we stood.
“You did?” said Evan. “You never mentioned that.”
“You never asked,” Olivia said. “I don’t know what the hell happened to it after . . . after the storeowner went nuts.”
The book was opened to the written content on the right-hand page, and an image on the left. The image was a 17th-century woodcut of a battered wooden cart amongst jagged boulders. It was being pulled by a team of six dead goats, re-animated, rotted flesh hanging, eyes glazed, mouths stretched tight in a perpetual grin of malice. And in the back of the cart stood a tall figure in a pale robe. Protruding from within the robe where a neck should be was instead a wrist, and at the end of the wrist was a large claw-like hand, or talon, clutching a head, the claws like a hood around that head. And upon that head was a face, neither male nor female, blank and serene, its eyes and mouth closed. Beneath the image was a strange sigil, one I wasn’t familiar with, and around the perimeter of the sigil were letters spelling the word SOTER.
“That’s not from the Goatia,” Evan said.
I shook my head. “No, it most certainly isn’t.”
“That’s Soter,” said Deb in a reverent tone as she came over to us. “A demon that’s been known to visit folks in their dreams. It’s said that Soter visited Sir Gibbous many times in his nightmares.” She smiled, her pale blue eyes wide.
“Would you like to meet Sir Gibbous?”
I looked at Evan, then back at Deb. “What do you mean?” I said.
“The basement,” Deb said. “Sir Gibbous is in the basement.”
“What are you talking about?” I said. Was this woman bat-shit?
“We got Sir Gibbous’ ashes in an urn in the basement where he died.”
“Oh,” I said with a slight chuckle.
“Yeah, after he was found in the manner he was, and the fact he done what they say he done, the town’s folk didn’t wanna bury him in no holy ground, so they just up and burned the pieces. Somebody who kinda liked him gathered up the ashes.”
“I have a question,” Evan said. “If he was so horrible, why is this place still standing and in such great shape?”
“It’s because whole lotta folks respected him, thought the shit said and wrote about him was nonsense. Thought he got a raw deal. And that it were old Preacher Davis was the one, along with his sons, that chopped up Sir Gibbous.”
“What’s your opinion?” I said to Deb.
“I think he was fucked over — pardon my French. Sure, he was into the occult, a lot of people were back then, but it’s really because he was an outsider with more money, and more class, than those tree-cuttin’ bastards that built this town,” Deb said. “So, wanna go downstairs?”
“Yes,” I said.
“I don’t,” Olivia said.
“C’mon,” Deb said with a wide smile. “You won’t regret it!”
Deb brought us to a door in the rotunda behind the staircase, entered, hit a light switch and we followed her down some narrow steps that hugged the south wall.
The basement was large, stretching the full length of the house. The walls, floor, and ceiling were made from long, hardwood planks, polished, with both ends of the room lost in the shadows. It kind of reminded me of the empty hull of an old wooden ship. There were none of those small windows near the ceiling you sometimes see in basements, and the very large room was lit by a single bulb hanging near its center. Under the bulb was drawn, in chalk, a sigil on the floor, the same one from the “Soter” woodcut in The Arcana Diabolicus. Nine unlit candles were placed around the sigil, with a large gold-colored urn, standing about a foot high, in the center. A black-handled dagger lay next to the urn. I then heard heavy footsteps on the floor above us.
“What’s all this for?” Olivia said.
Deb smiled then reached out and gently touched Olivia’s cheek. “For you.”
“What . . . ?” Olivia said, her brow heavy.
Then came a noise from the top of the stairs. Men were coming down the steps, quickly, five of them, armed, shotguns and pistols pointed at us. One of them was carrying The Arcana Diabolicus.
I instantly raised my hands, as did Evan and Olivia.
“You don’t have to do this,” I said, feeling squeezed by fear.
Deb smiled. “Yes, we do,” she said.
By this time all five men were down the steps, the one we met on the street had his .45 pressed up against the right side of my head.
“Did we do something wrong?” Evan said, his voice cracking.
“Oh no, of course not,” said Deb as she lit the candles. “This will all make sense in a very short while.”
I watched as that emaciated creature called “Deb” stepped into the circle and begin to undress, removing her boots, then her pants, and panties, then her coat, top, and bra, her breasts fell and hung. They were like two pink socks taped to her wrinkled pale hide. Even though I was scared shitless, I was also angry, angry at these lunatics, and angry at myself for being suckered.
“It’s all about the Sacred,” Deb said with a smile as she opened the urn and began to rub the ashes of Absolom Gibbous on her flesh. “And the connection between sex and death. Power is found at the cusp of ecstasy and oblivion. It is said that many who are tortured to death, cum at the very moment they die.” After her entire body was covered in the gray ash, Deb took up the dagger and sliced her hand, then, moving counter-clockwise, squeezed her fist, dripping blood at all four main points of the compass, mumbling something I could not make out.
“Whatever you’re going to do . . . please don’t,” Olivia said, tears streaming down her cheeks.
“Oh, please don’t be sad,” Deb said, a look of genuine concern on her face. “By the way, is either one of these gentlemen your beau?”
Olivia swallowed hard and nodded toward Evan. “Him,” she whispered.
“Good,” said Deb with a smile. “Now, I want the two of you to strip.”
“I can’t,” said Olivia, shaking her head.
“But you must,” said Deb. “It’s all part of the rite. It’s all about the Sacred.” Deb looked at one of the men, short, bearded, crazed watery eyes under a heavy, dark brow. He placed the end of the barrel of his shotgun on Olivia’s spine.
“The two ya gotta strip, Honey,” said Deb.
Slowly, and fumbling, they both did as they were told.
“Good,” said Deb when they were done. “Now get over here and step into the circle. Be careful you don’t knock over any candles.” She smiled. “And you, Writer Man,” she said, addressing me. “You are to be the witness.”
Evan and Olivia stood, trembling, their hands covering their nakedness the best they could.
“Now,” Deb said. “Get on the floor and fuck. It don’t matter if you mess up the sigil. Oh, and you are to choke her to death as you do so,” she said to Evan.
“What . . . ?” muttered Evan. “No!” He shook his head violently.
“You have to.”
“You better try or all three of you die!” Deb said. “Die slowly, painfully! Now, which is it?”
Evan was crying at this point. “I . . . can’t,” he sobbed.
“What do you think, Barry?” Deb said to the short man with the watery eyes.
He stared at Olivia for a few moments, his head cocked to the side. “No problem,” he muttered.
“Good,” said Deb.
“Stand back,” Barry said to his comrades as he turned toward Evan. He placed the barrel under Evan’s chin and squeezed the trigger.
There came a sound like nothing I have ever heard as all that Evan ever was ended in an explosion of skull, blood, and brain matter. His body fell back, arms out wide as it hit the floor.
Olivia screamed as she sank to her knees. My eyes went wide, as did my mouth, but only a lame choking sound came out.
“Barry . . . ” Deb said as she pointed down at Olivia.
The small man removed his clothes, stroked himself a bit, then reached down, pushing Olivia onto her back. I closed my eyes.
“Open them eyes, Writer Man! You are a part of this! You are the witness!” Deb shouted, her voice booming throughout the room. I felt the barrel of the .45 press harder against my skull.
I opened my eyes, but I will not document what I saw. I can not for the sake of my sanity and out of respect for Olivia’s loved ones. But I will say this, though, Deb read verses aloud from The Arcana Diabolicus as the dreadful act was perpetrated. And just as Barry came, and Olivia died, Deb’s voice rose to a crescendo.
Then the light-bulb exploded and the candles blew out.
“What the fuck?” muttered one of the rednecks from within the sudden blackness.
I heard a sound, a creaking sound, like the creaking of an old wooden cart, maybe. Then came a faint light from about halfway up the south wall, sparks, really. Violet sparks. They spattered out the wall like a weak piss stream. And, as the smell of ozone filled my nostrils, the sparks became greater, spraying, as if someone were trying to break into the room with a blowtorch. Next, a hole formed, spinning, but not a hole in the wall, but a hole in reality, small at first, then it grew wider as the glow swirled. Then I spotted something moving in the opening, a hoof, rotted, then another, then a goat, or the reanimated carcass of a goat, then another goat, and four more after that, the sound they made was like the cries of tortured children. The hole opened wider still and then I could see rocky crags and a cart, broken and battered. In the back of the cart stood a figure, gray-robed, the robe flapping in the breeze of whatever world it was in, and a talon, like that of a great bird of prey, protruded from the top of the robe clutching a human head, a head with a blank, serene face that appeared to be sleeping. This was the thing from the book. This was Soter! It was here, yet not here, like a hologram, suspended before us, bright, lighting the room. The demon noble in all its glory as the dead goats writhed.
“Everyone get on your knees!” cried Deb. “Drop your weapons and get on your knees!”
I felt a rough hand force me down to the floor as I marveled at what was before me.
“Welcome, Great Lord! Welcome!” Deb said, weeping.
“I have received . . . the invitation,” came a soft, plaintive voice that had to be that of the demon’s even though it did not open its mouth, or its eyes. “I have come but know not why. Why am I here? What is the want so grave that I am beckoned like a dog? Why?”
“It was me, my Lord!” Deb said as she bowed down to the thing like a Muslim at prayer.
“Why is this? Why does the whore beckon me?”
Deb sat up slowly, wiping tears that streaked down her ash-covered cheeks. “Lord . . . ?”
“And what is this I see before me? Death? Rape? You ask me to come and offer me . . . this? What is your reason, whore? Ah, and the Legacy is here with you, five of them. Why do they follow you? Is it the scent of your cunt? Like mongrels they follow you, void of thought, void of will, the Legacy follows like blind retarded children on a tether. Blind. Why?”
“I . . . I don’t understand, Lord,” muttered Deb.
“You don’t? You don’t understand? How can that be? What is your want? Is it vengeance? Vengeance over the world? Ah, it’s because of memories, isn’t it? Is that it, whore? Is it because of ‘Daddy’? Is it because of the quarters he left on your dresser after his late-night visits? The quarters he left after he put his fingers in your tight little holes and then left the white stains? Or was it the boys on the beach? Nights. Bonfires. Drunk, you fucked them all until your cunt felt as though it had been rubbed with sand-paper.”
“Please stop . . . ” sobbed Deb.
“Why is it, whore? Is it because of the man you married, the man that raped your sweet son with mongolism? The sweet child that died in a fire that you started while cooking drugs? Why, whore? Why? For power? You think I will bestow upon you great power? But why should I? Because you invited me here? Would you fuck a stranger simply because he invited you into his home? Most would not. You might, though. Leave the circle, whore, and come to me.”
Deb shook her head. “No.”
“Why not? Do you not trust me? Ah, I have no want for this. I do not want to be here. I was here before and even then I did not want to be here. Now, even less so. But since it is death you offer me, then it is death I shall return in kind. Thus . . . I open the Book of Wrath.”
Deb screamed as she jumped out of the circle. It was Olivia’s body! All eyes now fell upon the body of Olivia. It was moving! It thrashed, convulsed, contorted, Olivia’s head shook violently as her hands and feet smacked the floor. Then parts of her torso began to swell and bulge, up and down, up and down, before something burst out of her chest, then something out her stomach, her sides, her neck, her groin. They were arms! Legs! Bony and decaying. A dozen or so additional limbs emerged out of her corpse like a time-lapse video of a flower blooming. But there was no blood. Not a drop. This thing that was once Olivia then began to crawl, quickly, before grabbing Deb. Gunfire sounded as a couple of the rednecks shot at the thing, but to no effect. In the matter of a few short seconds, it tore off Deb’s arms, legs, tits, then head. Now came the blood! And more blood sprayed, gushed, and splashed as the thing seized Barry and tore him to bloody chunks. There came the sound of screams and the ripping of wet flesh, along with the splat of meat hitting the walls, the ceiling. Then another redneck was seized. The remaining three, in a mad panic, bottlenecked at the foot of the stairs. The thing tore through them, ripping rending. As I huddled on the floor, soaked in warm blood, I covered my ears, closed my eyes, and waited for my turn which I knew had to come. I wanted it to come. I wanted to be removed from this horror. I tried not to scream, I didn’t want to scream. I tried to clench my jaw but a scream still, gradually, broke forth, loud, long, until my throat became raw. And when I was done I opened my eyes.
All was quiet and still. So fast! It happened so fast! I looked about, wide-eyed, staring between my bloody, trembling fingers that still grasped my face. There were gallons of blood everywhere, walls, floor, and ceiling, with scraps of clothing and chunks of red meat, and white bone, some of the muscle still quivering, while bits of intestines, livers, lungs, brains steamed in the cool air of the basement. And there in the sigil lay Olivia once more, her body as it was at the moment of her death. Perfect.
“The whore called you the witness, “ said the thing called Soter in its tranquil voice. “And witness you have. Now . . . you may go.”
I got to my feet, my legs weak, and I headed for the steps, slipping in the wet remains of human beings. My head was in a fog as I went up the stairs, then through the house, and out the front door. I was muttering to myself, I think I was muttering to myself because I heard a voice that sounded like my own, but it was distant. The fog in my mind grew thicker. I was in shock. It had to be shock. I walked, quickly, my head down, covered in blood, muttering. Did people see me? They must have seen me. I even think someone on one of those ATVs came up beside me and tried to speak to me, but it was like a dream, or like it had happened to someone else. I kept walking. I found myself on Centerville Road and kept walking, walking toward Ferndale.
But wait! Now that I reflect upon the horror, I can recall something that did not dawn on me at the time. Something most relevant. Something that now makes me rethink the inevitable.
Before I got to Centerville Road, as I walked through that dreaded town muttering, it . . . it was the sky. The sky above Hudspeth.
It was blue. It had cleared.
The Sinister Path
“And he shall separate them one from another,
as a shepherd divideth his sheep from the goats.
And he shall set the sheep on his right,
but the goats on his left.”
~ Matthew 25: 32-33
Interesting Bible verse, isn’t it? An example of the left side as the bad side. This is Yahweh dividing all people, alive and dead. Dividing the good from the bad. His sheep are righteous because of their innocence, modesty, and usefulness. Thus, they go on the right and will enjoy eternal happiness. While the goats, those wicked, wicked goats, will be placed on the left side because of their carnal lust, to suffer everlasting misery. But why is the left often considered wicked? Now, this isn’t true in all cultures, for instance, the ancient Celts associated the left with The Goddess — the source of all life — and thus worshiped the left side, treating it as sacred. In Tantric Buddhism, the left hand represents wisdom. And amongst the Inca, the left-handed were said to possess powers including the ability to perform magick and healing. But, in most cases the left is evil. This theme of the wickedness of the left side was also evident during the Spanish Inquisition when the Catholic Church would condemn — and occasionally execute — those who were left-handed. And across the Atlantic during the time of the Salem Witch Trials, the use of the left hand could lead to one being hanged. But it’s not just the Christians who see evil on the left. The Muslims also honor the right hand above the left: to use the right hand for all honorable purposes, and the left for actions that are, let’s say, not so clean like wiping your ass.
Now, the word sinister, as in “Sinisterism”, has its root in the Latin word sinistra, meaning left. And left, in regards to religion, the spiritual, or the esoteric, has no connection to leftist politics. This is a mistake many people make. It doesn’t mean those who lean toward the political left can’t walk the LHP, it’s just that the roots of these two terms are vastly different. The term left-hand path originated in Hinduism and it means the reversal of the natural right-hand flow of energy. The political left comes from which side of the assembly hall you sat in around the time of the French Revolution. And in my not-so-humble opinion, if you’re on the LHP your political leanings should have no bearing on your path because politics is the residue of philosophy. You take in philosophy and shit out politics. As HL Menken stated: “The only way to look at a politician is down.” This doesn’t mean that politics and politicians don’t impact your life. They do. The same way shit and filth do if you’re wallowing in it.
Sinisterism, in my opinion, is the most suitable vehicle on the path because of its ability to take from many different LHP practices. It looks beyond the East and West philosophical divide to glean that pure gem of truth the individual needs on their quest toward self-deification. A truth that may be different for each individual because where you’re going, I can’t go with you. No one can. It’s a personal journey. Even though those on the RHP may try to tell you otherwise. No one else can accompany you in the depths of your psyche.
Now, have you ever heard the argument that there are no right and left-hand paths, that there’s only one? Some have stated that the way you can tell someone’s a neophyte in the esoteric arts is they claim that there are two paths, and that the paths are an illusion. Well, fuck me for wasting my time over the past forty years! But wait, before I depart to become a Mormon or a granola-eating, moon-worshiping hippie, I have a question for this individual:
If there’s only one path, then why is there more than one destination?
I can understand multiple paths ending up in the same place, but a single path has only one end. And on the left-hand path that ending is you realizing that there is nothing above you, no master, no god, that you are god, something that takes place deep within the psyche where no one else can go. While on the RHP it’s all about you coming together with the flock to achieve the ultimate blessing from something greater than you.
On a side note, here’s a warning for my more theistic friends: Stop calling Satan your lord and master because when you do, you have a kinship with those on the RHP. You’re worshiping something greater than you. The gods can either be the wind at your back, or they can be pulling your leash. And if they’re pulling your leash, then you’re on the RHP. But I digress.
Saying there are no right and left-hand paths is the ignorant ramblings of the misinformed, because, like most of you, I’ve been on both paths. I know the difference. I know how that one path, the path of trying to seek approval from that which was greater than me, filled me with trepidation and a feeling of inadequacy. But it’s a path well paved with signposts telling me exactly where I was going. While that other path, even with its many perils, has endowed me with a sense of independence, because it’s up to me, and no one else to have the confidence to make it to the end. Sure, I can ask others on the Path for some advice, but they’re not going to hold my hand and lead me to the end, because if they were to, then how can I say I’ve accomplished anything?
Do you know what the RHP reminds me of? Reminds me of those baby races, you know, where the parents at the other end encourage their kids to crawl to their open arms. And even if the kid doesn’t make it, everyone knows mommy’s going to come to scoop them up. That sums up the right-hand path, in my opinion, while those on the LHP remind me of rock climbers going free solo up a cliff face no one has before, where it’s all up to them, and no one else, to make it to the top.
Understand that a sheep can’t see beyond the herd, so only a person on the RHP is going to deny the existence of the LHP. A person waiting for mommy to come to scoop them up.
إبلیس Iblis the Imagination
by Etu Malku
The Ahl-i Haqq (People of Truth) are a Kurdish sect that practices an extreme form of Shi’ism, Sufism, Gnosticism, and Shamanism. Of the various subgroups, the Shaitan-Parastiyyan sect venerates the Abrahamic Satan. Here Satan is understood as the way of expression through the self, a projection of one’s own spiritual imperfection. The Western Left Hand Path would understand this in the phrase “Wisdom through Adversity” and that this is the path of spiritual alchemy (al-Khemia). Satan is Iblis also known earlier as Azazel and of smokeless fire as the djinn are. As the story goes Iblis /Azazel / Satan would not bow before the Created Man (Adam) because this Man is below Him and He is below Allah, to whom He shall only serve. If we are to embrace Western Left hand Path cosmology we realize that Allah / Yahweh / El is our Greater Self and that our Dæmon is Azazel and we are Iblis the fallen Lucifer. Our Dæmon shall never bow to our human self, for the Dæmon only serves our Greater Self.
Iblis is symbolized as a Black Light (Flame), known as the Dark Tresses of the Beloved and the Guardian of the Inner Realm. Here are the alchemical Midnight Sun and the Hindu concept of Maya which enlightens us to the objective universe as illusion and seduction, at times revealing the face of the Beloved (Greater Self) and at other times veils it. It is Iblis who represents the Isolate Intelligence of all sentient beings. He is not the Christian devil nor the worship of Satanists who allow their beliefs to be governed by the Abrahamics, for Iblis is the Perfected Man, or in the words of Ibn Arabi, “The Greatest Shaykh”. Iblis does not supplement himself before the intellect, for Iblis is the Imagination. The powers of man, both spiritual and physical become obedient to the spirit, but the imagination does not. The Arabic term is ‘Wahm’ and may be interpreted as the ‘imaginal faculty’, without images there will be no spiritual realization for Reality that can only be experienced through its manifestation. Iblis is the Guardian of the Threshold, an ambiguous and liminal No-Place, the land of the Imagination . . . a desert. Evil is a relative experience.
“The imagination is not a State: it is the Human existence itself. Everything that is possible to be believed is an image of the truth” – William Blake
In the West, only William Blake recognized the Devil as the imagination; in Sufism, this identity has been clear since at least the tenth century. The Sufis who defended Satan were not defending or excusing evil, but rather telling a secret: “evil” has only a relative existence, and it is “merely human.” It is the “shaitan” in each of us which we must “convert to Islam”. This is Self-Alchemy, the exacting power of our Imagination. Here we find the Black Light.
The concept behind Iblis / Azazel is more complex than merely disobeying Allah. The Western Left Hand Path is the way of non-union. Iblis is the first model of separation of ‘I’ and ‘Consciousness’ independent of the Absolute (God). In this, Iblis represents one’s subjective universe (imagination) and antinomianism, both necessary ideals behind the Western Left Hand Path. No matter the various schemes that create the Azazel mythos, his realm is that of the desert, of a lonely wilderness representing the nomadic Arabs and he is a supreme spiritual creature symbolizing the Light within a depthless Darkness. Iblis is this Imagination that activates our faculty of anamnesis in order to envision the divine within. Iblis is the imagination that refuses to prostrate itself before the intellect. In terms of a Platonic First Form or Ideal, Iblis is the model by which ‘I’ becomes separate from ‘Consciousness’, independent of Tawhid or the Absolute. To worship Iblis is to be wahid aldhy yafsil واحد الذي یفصل (one who is separated), those who thrive in a state separate from Allah (objective universe). In this light Iblis is the custodian of one’s Inner Divinity where he is the Keeper of the Black Light which is beyond all duality.
from كتاب العواء في لیلة الصحراء
The Book of Howling in the Desert Night
Kitab Eawa’ fi Laylat Alsahra’
A short story by Thomas LeRoy
Since it goes without saying that you are reading this, it’s also obvious that a worthy, or maybe “receptive”, candidate has been located to relay this message. This communication is being transmitted by the will of the Ipsissimus, a conscious projection of pure thought from the primordial depths of the Dark Absolute, an admission of the one and only who found what lies beyond the collective unconscious in a void free of spatial — or temporal — configuration. But I’m getting ahead of myself.
Carl Gustav Jung believed the collective unconscious was a place, a location, where the archetypes dwell to send out their avatars: the gods and monsters, angels and demons. And others, besides myself, have visited this realm. And I know, beyond a shadow of a doubt, that Friedrich Nietzsche was one of them. He did not go mad from venereal poisoning, brain cancer, or that malady that removed his father from the corporeal layer once called “softening of the brain”. No, all are lies. Nietzsche was not a victim of madness, instead, he was a psychonaut that dared to venture into the collective unconscious. Now, one would state that that is no great feat, for many through the use of meditation, drugs, or ritual, have dipped a toe into its depths. The difference is that the Great Philosopher fully immersed himself into the Abyss by sheer will, and he retained his ego — his conscious identity — in the abode of the archetypes.
Still don’t get it?
Let me explain it this way: When one delves into the deep subconscious the ego is dissolved, it becomes one with the greater collective, like a water balloon popped in a filled tub, thus resulting in the temporary annihilation of the mind’s personal identity. I am convinced that Nietzsche’s ego never became one with the collective unconscious, that he took it whole and intact into that abysmal profundity, and what was left behind, that body, was but a husk, a husk his horrid sister utilized in a dreadful case of exploitation and psychogenic incest. But I am not Nietzsche, for a mind such as his only comes about once in a millennium, and that being so, I must utilize other means to achieve that ultimate goal of all dark adepts — apotheosis. And going head-first into the collective unconscious with one’s ego intact is a shortcut to that goal. Lucky for me finding aid in my quest would not be all that difficult for I am the owner of an occult bookstore. Located in an old Victorian that predates San Francisco’s 1906 Earthquake, it’s filled with beautiful hardwood shelves lined with candles, herbs, rings, pendants, and those wonderful leather-bound tomes — sans paperbacks. This store is perhaps the last of its kind in California, a state where you mostly find “New Age” book-sellers of inane drivel and not sellers of truly “occultic” content. Much of my sales are done online, but there are still a surprising amount of walk-ins. I’ve owned the store for twelve years, purchasing it after inheriting a rather healthy sum from my otherwise worthless parents, they having died in a freak hot-tub accident. Their meaty cadavers stewed in that giant crock-pot for days, gray flesh sliding off bone (I wonder what it smelled like?). Eventually, this morbid scene was discovered by my sister, Nikolett. Since our parents were both from Hungary, I referred to the affair as the “Goulash Incident” to the local media and after all these years my sister still won’t speak to me. Oh well.
Trying to retain a business in California is no easy feat, and this being San Francisco the homeless have compounded the problem. Begging, shooting up, shitting, pissing, and passing out on the sidewalk in front of one’s establishment can put a damper on business. And sometimes these “urban campers” pitch tents right in front of my door, with no regard for me or my customers.
On that rainy-gray morning in December, it was no different. A tiny blue dome tent, held together with duct tape, sat there before the door to my bookstore like a malignant growth.
“Hey,” I said as I shook the tent. “You gotta fuckin’ go.” There came no sound but that of traffic and the patter of rain on the tent. “I’m not fuckin’ around. You gotta go!”
“What . . . ?” came a gravelly voice from inside.
“You heard me.”
There was a long pause, then, “Okay. But the rain . . .”
“That’s your God damned problem!”
The tent zipped open and out crawled a large being in a filthy yellow hoodie. He slid out like a maggot being squeezed from a zit.
“Holy fuck . . . ” I said, just above a whisper.
He slowly came to his feet and stood before me, tall, much taller than me. Hunched and disheveled, his eyes were tiny deep-set black orbs in a jaundiced face that was a twisted mass of scar tissue — that, I swear, moved! I don’t mean like a tic or a muscle twitch, but undulated, squirmed, like a bowl filled with earthworms. And he smelled of piss or patchouli, I couldn’t tell which.
“You have the book,” he said. I don’t think it was a question.
Looking at that face inside the hoodie caused an awful sensation, like icy spiders crawling up my spine. This bastard creeped me the fuck out.
“I have lots of books,” I said. “Now, go!”
“The play.” A thick, dirty hand gestured toward the door to the bookstore.
“Get out of here,” I said.
“The book . . . the play,” he said again.
“I don’t know what the fuck you’re talking about,” I said as I pointed down the street. “But you gotta go!”
He stared at me with those wet, beady eyes, then sighed. I watched as he went down on his knees and reached into his tent pulling out a plastic bag that I guess was stuffed with his treasured belongings. He stood and grabbed his tent, whole, not bothering to close it up.
“Have you seen the yellow sign?” he whispered.
“Have you seen the yellow sign?” he said louder.
“What did I say?”
He began to walk away, the tent in one hand, bag in the other, and for a third time he muttered over his shoulder, “Have you seen the yellow sign?”
As I unlocked the door I kept an eye on the lumbering hulk until he disappeared around the corner onto Taylor Street. I wiped the rain from my face and stepped inside.
I remember the first time I set foot in Lilith’s Grotto Bookstore and Occult Supplies back about twenty years ago. The smell. Besides the perfume of incense, herbs, and candles, there was the scent of old leather and old paper. After a while I couldn’t smell that potpourri any longer, having grown accustomed to it. I missed it. Besides the average occult supplies, the store’s main reason for existing was those wonderful old volumes, especially the leather-bound ones of black, brown, gray, and, in some cases, dark green lining the shelves with pages of black ink filled with words, symbols, drawings, and sigils. I almost hated to sell them, some were very rare and expensive. Selling a single grimoire could keep me in the black for months. As a matter of fact later that very day I sold two, an 1839 Düsseldorf edition of Unaussprechlichen Kulten by Friedrich Wilhelm von Junzt, and a copy of The Grimorium Verum, dated 1817. After that second sale, I turned the sign over on the door, closing early.
But as I was about to lock up, the words of the bum from that morning came back to me. No, it wasn’t the bullshit about the “Yellow Sign”, it was what he said about “the book” and “the play”. I only had one book that was a play in the store. It was a copy of The King in Yellow, but it was kept in the back, locked up in a glass case with other equally rare — or in this case — abhorrent volumes. It was said that if read, or acted out, it would drive one mad. I don’t know if I really believed it, this information having been given to me by Mr. Blackburn, the old man that sold me the book along with the rest of the store. But knowing the psychological power of words, this was not far-fetched. Letters are symbols, powerful symbols, that if arranged in a certain order can speak both to the conscious and subconscious, wreak havoc, alter lives, and change the world. Why couldn’t the words in that play drive one mad?
Later that night, with my mind still twisting and turning, I had dinner with my cousin, Janos. He had just returned from India where he had spent his honeymoon. His new wife is a fine piece of ass named Carla. Anyway, I, the Ipsissimus, have absolute recall, so the following will be the conversation I had with Janos verbatim. Understand it takes place in a dimly lit restaurant amongst the rich and affected of San Francisco who consumed meals they first have to take pics of to post online; high-dollar meals the women will just vomit up and the men will shit out. I won’t bother with any extraneous nonsense, just the dialogue.
Here’s how it went:
“How’s the store doing?”
“Not bad. Sold two rare volumes today.”
“Nice. Did you make a few bucks?”
“More than a few.”
Have you heard from Geneviève lately?”
“No. She won’t speak to me. Even blocked me on Facebook and Twitter.”
“Well . . . you did screw the housekeeper. You’re still not speaking to Nikolett, either, are you? You’ve got a habit of alienating the important women in your life.”
“How could I not fuck Lupe? She’s beautiful! You’d do the same if you were in my position.”
“No, I wouldn’t. Did you forget that I just got married?”
“Where did you go on your honeymoon?”
“India, you dumb-shit.”
“I know that but where in India?”
“All over, but spent most of our time in Varanasi.”
“Cool. See any Aghori?”
“You mean the roadside attractions for gullible tourists?”
“Some Aghori, maybe.”
“I don’t know about that.”
“I think most of them are just fucked up losers who use the spiritual as an excuse. Even if some are legit, I don’t get the point.”
“It’s about going to extremes to reach a higher state of consciousness.”
“No, really. They think excess, living an extreme lifestyle, will allow them to achieve an enlightened state. It’s like the ancient Greek cult of Dionysus or Bataille’s limit experience. Divine madness, if you will.”
“So, I guess the junkies down in the Tenderloin must be buddhas then?”
What Janos said made me think of the bum in yellow from earlier this morning. Then it struck me like a blow to the forehead. I’ve been searching for my own spiritual apotheosis for years and now I had the answer! Divine madness!
The book. The play. The King in Yellow was the answer!
After dinner (which I paid for, even though Janos came up with the idea) I raced back to the bookstore and to that locked bookcase of the rare and abhorrent. I located the play on the second shelf between a copy of The Munich Manual of Demon Magic and The Arcana Diabolicus.
The Arcana Diabolicus. With that and the King in Yellow, I was sure to find the right combination leading to my “Awakening”.
I grabbed both books, the King in Yellow on top. On the old cloth cover was a design. I ran my fingers over the textured symbol which I guess was the “Yellow Sign”. I dared not open it, but when should I? When I was ready, ready to attempt my dive into the Dark Absolute. But only after I read verses from The Arcana Diabolicus to, let’s say, lubricate my entry into the Abyss. Tonight might work. Why not tonight? It was a Friday, I’d have the weekend. Besides, this wasn’t the Abramelin Ritual I was performing, it wouldn’t take months. It was to be an original work. But still, certain safeguards were unavoidable.
I went back out into the main storefront. There wasn’t much room with the many shelves, but there was an old wooden display table a few feet in front of the check-out desk I could move after I removed the books and knick-knacks. This I did with little effort. Now I had roughly a 15 x 10 space of dark, hardwood floor I could work with. Perfect. Grabbing chalk, candles, and salts, I began prepping. This being an older building, the only window was that on the front door, which was easily covered with the black cloth I had removed from the display table. Didn’t need the bums peeking in. I poured a line of salt just before the threshold, then I drew a triangle on the floor with the ubiquitous circle around it. Next came runes and sigils taken from The Arcana Diabolicus, filling most of the bare floor. Remember this is my ritual. How I prepare it, and how I perform it, is all up to me. The drawing of the sigils took about two hours. When I had completed them, I took three pillar candles, two red and one black, and positioned them at the three points of the triangle, the black candle to the west. I lit them, turned off the lights, stripped down to my waist, and sat in the triangle in the lotus position, The Arcana Diabolicus and The King in Yellow on the floor before me. I meditated for about twenty minutes before I reached for The Arcana Diabolicus. I read different verses out loud for about an hour, those that had meaning to me before I closed it and set it down. I took a deep breath. When I finally had the guts to do so, I took up The King in Yellow, flipped through the first few pages, then began to read.
At first, I did not read it aloud, attempting to grasp what it was about. The play had three main characters: Cassilda, Camilla and someone simply called “The Stranger”, who I think is possibly the King in Yellow himself. When I got to Act 1, Scene 2 of the play, I read it aloud:
“Along the shore, the cloud waves break,
The twin suns sink behind the lake,
The shadows lengthen
“Strange is the night where black stars rise,
And strange moons circle through the skies,
But stranger still is
“Songs that the Hyades shall sing,
Where flap the tatters of the King,
Must die unheard in
“Song of my soul, my voice is dead,
Die thou, unsung, as tears unshed
Shall dry and die in
I fell silent and looked around. I felt okay and everything looked fine, my reality hadn’t morphed or dissolved.
Okay, continue reading.
But before I could utter the next word I felt light-headed. Then came a rush throughout my body, beginning in my head, then my chest, then into my gut, as though I’d been grabbed and pulled down. I dropped the book and put my hands flat on the floor, bracing myself. God, it hurt! My legs kicked out. I knocked over a candle. I let out a scream as my body tightened and spasmed. It was as though gravity had grown stronger, stronger by tenfold, maybe, I don’t know, but I couldn’t take it any longer and blacked out.
My eyes have opened, but I do not see the bookstore, no, but a reality beyond all-knowing. I am here and it is now, having just sent out the message, that which you have read. Oh, the sensation! I have done it! My soul swells, my awareness is wide, more open than all imagining. I am formless and can see in all directions all at once as though I am one great eye, one great pupil, I see all, all at once! Here is where I am. Here is who I am. I am the Ipsissimus! Greater than all the gods, those simple avatars of the archetypes, I am greater! Far greater! The Trimurti is but a slapstick comedy team compared to me, and Yahweh is a louse on my scrotum! I am even greater than the archetypes themselves! And their collective unconscious is but a small room filled with third-rate actors waiting to audition for parts in a play written by a hack. I’ve done it! From here I proclaim that the greatest of all goals has been accomplished! This, here, is where I am right now as I watch colors swirl, turn, dance. I watch the dance of the dense azure vapors play about like deep-sea tendrils, while tempestuous waves of violet crash against misty vermilion shores. I have found eternity and we are one! I am what was before the Big Bang, and what will be after the Big Crush. Time has no meaning to me because space has no meaning to me! Space is a parted curtain that I have stepped through and onto this stage of limitless possibilities!
Once again I feel a tug at my soul, a pulling down. Down! What? This can’t be! I am . . . I fall! I’m falling! What? How can this be?! I fall, plummet! Colors all about me rush upward! Rush upward! The panic! The panic! How can this be? Tearing! Tearing! I feel pain! Pain? How?! I am the Ipsissimus!
It stopped. I have stopped. All is still, cloudy, lead-colored clouds, a fog. I have substance. I have a body. I am looking down. My body? I touch it. How? My feet are on the ground, slate-colored earth. How? I am watching as the fog clears, opens, and parts. And I see about me a city. A city? A city of great onyx domes and monolithic structures, rude imitations of Brutalist architecture, and above is a pale sky of black stars and before me a placid lake beyond which sets twin suns! This can’t be! I am the Ipsissimus! This can’t be!
I hear something, like the flapping of sails. I am turning. I look up. There before me, floating high above, is a great being, massive, in a yellow robe, a hooded yellow robe of creases and wrinkles, flapping slowly, massive! Is it winged? I don’t know, it could be winged.
The horror I feel! Horror beyond imagining! I scream! I am screaming! I shrink to my knees as my throat becomes raw. Why? Why am I screaming? It’s the pallid mask that the being wears, this great King in Yellow. I cough and gag as it slowly removes that mask, slowly, to reveal a face, a jaundiced face . . . a face that is a twisted mass of scar tissue, scar tissue that undulates, squirms, like a bowl filled with earthworms and I realize, I’m am not the Ipsissimus, but a vector for the Word! The word that is the madness of the Play, carrier of the mind virus!
Dark Mother Divine
A poem by Shalini, member of The Sect of the Horned God
The darkness of your love radiates
Alive and pulsing
Strong and persisting
Seducing, embracing, leading….
Mother Kali….. your dark love embraced me
When I called and you answered
Saviour and protector
Avenger and destroyer
In your power and darkness
I find true love and beauty
Never found in this world
Dance for me, Goddess
In wild, untamed frenzy
Let me hear the bells on your feet
And the beat of the drums
Sweep me off my feet
Like a crazy hurricane
Let me rise like a phoenix
Amidst the destruction of your creation
Let me fly like a dragon
From the ashes….. with you
Renewed, recreated, alive…….
By your eternal love
In the darkness of my soul.
Psychic Vampires: Blood In, Blood Out
By JB ~ Member of The Sect of the Horned God
We live in a society where entitlement abounds. In the realm of a true Satanist, pride will overcome sloth, but not so with a large chunk of the population.
A whole generation of people have been raised believing they have a right to be taken care of by friends, family, and government. Kids used to be out of the house off to college or the military when they were 18. Now they are living with their parents in their 30’s.
Psychic vampirism has become an art form. Some people, known as codependent martyrs, actually derive pleasure from spending every waking moment helping these people because it helps them temporarily cope with a severe lack of self-esteem. They intentionally surround themselves with the company of weak or infirm people so when these people need help, they are there to swoop in and rescue them.
I am not saying that you shouldn’t help a friend or family member in time of crisis to get back on their feet or help the less fortunate, but remember what Lavey says in TSB: “What am I getting in return.” Has this person helped you in the past? Are you going to get a tax write-off if you donate to this charity or is this charity funding research for the cure of a disease that you or a loved one suffered from?
You also, most importantly, have to determine whether helping that person is in fact helping them, or enabling their vampiric proclivities. When your son moved back in with you after he lost his job, did he immediately start looking for work, or is he loafing around the house resentful, basking in the victim mentality, saying that “there’s just nothing out there.” Chances are, unless we are in another great depression, there IS something out there, perhaps not what he feels he deserves, and a timeline needs to be put on his stay.
We all have known someone in our lives who can’t keep a job because they buck authority due to the fact that they are treated so unfairly and the employer doesn’t give a damn about the employees. While hostile work environments do exist, some people’s definition is VERY liberal and hypocritical self-deceit has enabled these people to believe that no one knows how to run the company better than they do, and the entire corporate world should revolve around them.
What about the old lady next door that is constantly calling you to help her to the bathroom, to get off of the floor because she fell, asking you to pick up her medicine, get her mail, etc, ad nauseam. You may feel guilty about telling her she needs to think about selling her house and moving into a retirement community, but you are going to feel very guilty when she falls, strikes her head and dies after lying on the floor in agony for 6 hours because she couldn’t get to a phone.
The most egregious form of vampirism is the addict that feeds off of his wife who enables him by supporting him financially, taking his verbal and physical abuse, turning a blind eye to blatant infidelity, all because divorcing him is frowned upon by the church.
Satanism states indulgence…not abstinence. There is nothing wrong with indulging in a little charity but don’t let in turn into a compulsion to the point of becoming a codependent martyr for a psychic vampire to feed off of.
In regards to being a martyr, as the old saying goes: “Get off the cross! We need the wood!”
Are you a Sinisterist?
By Thomas LeRoy ~ Founder of The Sect of the Horned God
What is Sinisterism? And are you a Sinisterist? If you’re on the left-hand path, then you very well could be.
The word sinister comes from the Latin word sinistra meaning left. Historically, the left side, and left-handedness, was seen as a negative in most cultures. An example would be if a bird flew by on your left side, it was a bad omen. The left was considered “evil” or “unlucky”, thus giving us the modern English meaning for “sinister”.
Sinisterism, though, is a little used word, but when it is, its most likely by the religious right when sometimes referring to the secular political left. But in the realm of the esoteric, Sinisterism, or Sinisterist, would refer to someone who walks the left-hand path but doesn’t quite fit within an established paradigm. You may not identify as a Luciferian, for example, or appreciate the direction contemporary Satanism is going, but you are still lured by what’s down the Path. You have a hunger that one single paradigm, or discipline, could not satiate, so you take a little of this, or that, from many different disciplines: Satanic, Luciferian, Hermetic, Dark Pagan, Hindu, and so on. Your interest is in the big picture, the philosophy, the psychology, the history and mystery that is the LHP.
For myself, it was Satanism that first put me on the Path. Now, with my personal psychological and philosophical maturation there also came an awareness of my autonomy, so the right-hand path with its societal conformity no longer had any appeal to me. So, like most “Dark Esotericists” in the Western World, Satanism was the first vehicle utilized on the Path. And being an individual with an obsessive nature, when I get into something, whatever it is, devouring all aspects of that topic tends to be the end result. Simply scratching the surface is never enough.
Druidism, the root of much of European esoteric thought, was the starting point followed by Hinduism, Asatru, the dark gods of the Greco-Roman traditions, and so on. Next came the philosophies that corresponded with the Path, and the psychology. Getting down to the foundation, to find that deep psychological under-current that transcends both space and time was the most important aspect.
Because of this, Satanism was not enough. Besides, there was a growing frustration in my gut for contemporary Satanism. It seemed to lose that spark ignited by Anton LaVey. Too many organizations, too many poorly written books, too much anger and pettiness, and so much watering down of the philosophy, now there’s even a right-hand path version. But still my nature was Satanic as codified by Lavey, but the title of Satanist no longer worked for me. Something different was in order. Something that better portrayed my general interest in that “Sinister Path” and all it had to offer. Something that better suited my interests and natural inclinations.
This is why the title of Sinisterist works for me.
Does this also sound like you? If so, then you, too, are a practitioner of Sinisterism and can claim the title of Sinisterist. Why not? You don’t like labels, you say? You say labels are for soap cans? Well boo-fuckin’-hoo, others will give you a label whether you like it or not, so you might as well beat them to the punch. Admit who you are.
You’re a Sinisterist.
The God Within
By Ryan of the North
I am a warrior,
The blood of fighters and defenders,
To guard what is precious,
And fend away the foreign sword,
By honor, courage and discipline,
To do what is right in all ways,
With tooth and nail I hold on,
To be an offensive shield,
I am the Warrior.
I am a creature,
Separated from the others,
With a viscous apatite,
Licking claws upon bones,
And nursing my offspring,
No words be spoken,
When the eye is open,
I am the Creature.
I am a mentor,
Who let’s the question find the answer
Smack you down with strength
And build you up through resistance,
One final fall right be for deliverance,
Let you feel the need to dig deep,
To pull yourself up on your feet,
Right before release,
I am the Mentor,
I am a rebel,
Sworn to life with liberty,
With freedom’s crown worn,
Tyrants crumble amongst the pillars,
Do what needs done,
Survive, overcome, adapted,
I am the Rebel.
I am a monster,
Twisting bones to dust,
Devouring the flesh of prey,
No remorse will pacify,
No guilt will neutralize,
Unaffected by disgust,
Driven to keep life within,
I am the Monster,
I am an enemy,
Thinking against the grain,
Resisting the will outside,
Blaspheming the sacred,
Inverting the accepted,
Finding the fault in the plan,
One who is hated,
One who loves within hate,
I am the Enemy,
I am a savoir,
Liberating the oppress,
Holding back the villains,
Warding off the unwanted,
Strengthening the weakened,
From ashes to flowers,
I am the Savior,
I am always present,
Not visible yet perceivable,
Not tangible yet fathomable,
The core of all that surrounds,
Buried under costumes of deceit,
Come fall into the deep,
Discover what lies beneath it all,
I am the Self.
Necromancers of the Gods
By Thomas LeRoy ~ Founder of The Sect of the Horned God
We have no symbolic life, and we are all badly in need of the symbolic life. Only the symbolic life can express the need of the soul – the daily need of the soul, mind you! And because people have no such thing, they can never step out of this mill – this awful, banal, grinding life in which they are “nothing but.”…Everything is banal; everything is “nothing but,” and that is the reason why people are neurotic. They are simply sick of the whole thing, sick of that banal life, and therefore they want sensation. They even want a war, they all want a war, they are all glad when there is a war, they say, “Thank heaven, now something is going to happen – something bigger than ourselves!” These things go pretty deep, and no wonder people get neurotic. Life is too rational; there is no symbolic existence in which I am something else, in which I am fulfilling my role, my role as one of the actors in the divine drama of life. — C.G. Jung
Why is there a suicide epidemic? Mass shootings? A a deep cultural malaise? Carl Gustav Jung would say it is because the citizens of the modern Western World have lost contact with symbols, such as the metaphors we know as “God” or “The Gods”. The gods are primordial aspects of our being, psychic images connected to the collective unconscious that cannot be fully rationalized. Jung theorized we needed these symbols to express that which could not be wholly known.
Though the gods are buried deeply within the human subconscious, most existed long before us. They were an inherent part of the minds of our primordial ancestors, beings now long extinct: Aphrodite was born to that first creature to display lust; Aries came into existence with the first being to kill another of its kind out of anger; Pan, with that first early, early being to experience irrational fear, etc.
For many thousands of years humankind led lives deep with symbolic meaning. The gods were everywhere and in everything. From the time of the ancient communal fires to the god of Abraham, the gods fed the psyche, bringing about a life-enhancing effect. Even though it’s believed (more often than not) by people without an understanding of metaphorical symbolism, Abrahamism, the preeminent religious philosophy in the West, with all its misuses and abuses, brought nourishment to those overwhelmed with the psychic chaos of being.
But with the Age of Enlightenment, and the escalation of scientific thought, the gods began to die. This deicidal slaughter became so great it caused the 19th century, atheistic German philosopher Friedrich Nietzsche to declare, “God is dead!” But even though he, personally, had no use for the Abrahamic god, Nietzsche saw God’s death as deleterious to the basic belief system of the West. Just as you may not need antidepressants to get through the day, there are many who do, and the removal of such could wreak havoc. Thus, the demise of the Abrahamic system put many people at risk of despair, or meaninglessness. This new atheistic understanding of the world could, or would, lead to pessimism, “a will to nothingness” that was antithetical to a life-affirming philosophy. A nihilistic world was what Nietzsche feared and he stated as such when he wrote:
“What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism...”
And the events of the 20th century would prove him right.
What is the answer then? Where can one find meaning in a world that has murdered the gods? Many have turned to politics. This form of vehement religiosity is evident in the political tribalism so prevalent in the world today. Others have found the gods in technology, entertainment, and even the sciences. But these solutions are the equivalent to nourishing the body with junk-food — temporarily fulfilling, but detrimental in the long run.
For those on the left-hand path resurrecting the gods is the answer, but one must be wary when performing this act of necromancy. Those longing for a shepherd, fearful to venture forth, would rather follow the herd then carve out their own personal path, will not find solace on the left-hand path. The left-hand path is a dangerous road where the gods are not there to coddle you, but to shake you violently until you awaken to a reality most would rather ignore. They are gods, not of forgiveness and mercy, but dark entities longing to devour you. They are a reminder that the strength to suffer the tribulations of existence should come, not from the whims of the collective, but from your own personal will.
We, The Sect of the Horned God, are the necromancers of the gods. Reanimation of those ancient archetypes is what we have to offer. But the act of invoking is up to you.
Common Roots on the Left-Hand Path
By Thomas LeRoy
“The East/West division dissolves when an understanding is gained concerning the common traditional roots of both branches, which lie in the substrata of Indo-European philosophies. Furthermore, the entirely cross-cultural nature of the left-hand path will become more obvious.”
~ Stephen E. Flowers, Ph.D.
The fifth order in The Sect of the Horned God is called “The Order of Shiva”, and because of this we have been asked as to why we incorporate Eastern Left-Hand Path traditions into our philosophy. Truth be told, the East and West are not as different as you may think based upon the existence of similarities amongst the deities, religious practices and mythologies of the Indo-European peoples. Proto-Indo-Europeans (PIE), the people who gave birth to these common traditions, had a pantheon of gods with similar names and attributes as the gods we are more familiar with. Dyēus Phtēr, for example, was their god of the day-lit sky and the chief god of the Indo-European pantheon. The name survives in Greek with Zeus and the vocative form “Zeu pater”; Latin “Jupiter”.
Consequently, the different branches of Indo-Europeans religions (Greco-Roman, Germanic, and Celtic in Europe, and Hindu, Persian, etc. in Asia), have many similarities:
Zeus and Indra — Not only are they both the “King of the Gods” in their respective mythologies, but their weapons of choice (the lightning-bolt) are the same. In spite of being immortals they resemble human beings for they both show emotions of love, jealousy and anger. Both succumbed to the charms of pious mortal women and impersonated their husbands to seduce them and both of them have many wives.
Hercules and Krishna — Hercules tale of the killing of the Stymphalian Birds, and Lord Krishna killing Bakasura, the bird demon. Hercules capturing the Cretan Bull, and Lord Krishna slaying Arishtasura, the bull demon. Hercules rounding up the horses of Diomedes, and Lord Krishna battling against Keshi, the horse demon.
Cernunnos and Pashupati — The most well known depictions of these two gods, one Celtic the other proto-Indian, shows them horned, seated in a lotus position and surrounded by animals. Pashupati is a “proto-Shiva”, Shiva the Destroyer, the god of the left-hand path in the Hindu tradition.
Even the Celtic Druids and Hindu Brahmins share many similar traits. The Druids, for example, were not simply a priesthood, but were the intellectual caste of ancient Celtic society, incorporating judges, lawyers, medical doctors, ambassadors, historians and so forth, not unlike India’s Brahmin caste. Also, the Druid’s relationship with the tribal king, or ri, was very similar to that of the Brahmin and the raja. On a deeper metaphysical level, they also shared the idea of rebirth and the transmigration of the soul.
“The very name Druid is composed of two Celtic word roots which have parallels in Sanskrit. Indeed, the root vid for knowledge, which also emerges in the Sanskrit word Veda, demonstrates the similarity. The Celtic root dru which means ‘immersion’ also appears in Sanskrit. So a Druid was one ‘immersed in knowledge’.”
~ Peter Beresford-Ellis
Turns out there are many similarities between Old Irish (Celtic) and Sanskrit:
Old Irish – aire (freeman),Sanskrit – arya (noble)
Old Irish – noeb (good), Sanskrit – naib (holy)
Old Irish – bodar (deaf), Sanskrit – badhirah (deaf)
Old Irish – nemed (sacred/privileged), Sanskrit – names (respect)
It has been hypothesized that the spiritual traditions of both East and West are based upon the ancient Indo-European philosophy of “The Eternal Natural Law” (also known as “The Perennial Philosophy”), which emphasizes the aspect that both you and the Divine are one. The Asatru, or Odinists, call it “Örlögr”. In Egypt it was “Ma’at”. In Avestan Persian, “Asha”, and in Sanskrit it is called “Sanatana Dharma”. But in the West the Eternal Natural Law was forced into extinction by the Abrahamic faiths, namely Christianity and Islam, whose dogmas preach that one must seek salvation through subservience to the Divine. And much of what we know of The Eternal Natural Law (which in the West had eventually become known as Witchcraft), is filtered through a warped Abrahamic misunderstanding (examples would be The Malleus Maleficarum, or Compendium Maleficarum, books that set forth much of the modern misconceptions). Many throughout the Western World, though, have attempted to revitalize the old ways. But, whether they realize it or not, it is often based upon the bastardized Christian interpretations. This can obviously be seen in Wicca and other forms of modern paganism, while other revisionists have simply resorted to guesswork and faith. Examples of which would be those attempting to resurrect the Greco/Roman traditions, or the Modern Druids.
In the East, though, that tradition has remained unbroken for over 5,000 years. The Abrahamic influence did not supplant Sanatana Dharma. Throughout history the Islamists attempted to bring about its demise, but the old ways prevailed. There it need not be resurrected for it never died. In the West, though, there is a chasm separating modernity from the Eternal Natural Law. It is a wide expanse where we see only tiny, distant images on the far side. But there is a bridge across that chasm, secure and steady, and that bridge is Sanatana Dharma.
“An approach via the East will disentangle many of the arguments from the sometimes hopelessly confused jumble we find in the historical sources of the left-hand path in the West.”
~ Stephen E. Flowers, Ph.D.
We in The Sect do not want to guess as to what is maybe happening on the far side of the occult chasm. We don’t want to rely on guesswork and faith. We don’t want to believe.
We want to know.